Spirituality of the Human Body

     Respect.  Body Parts.
     What on earth do these two phrases have in common?  Contrary to what you may think, a great deal.
     But, before I go further, let me establish what I will not be addressing.  First,  respect--respect for life--in its common parlance is beyond my call--abortion.  I have my views.  I respect those of other individuals with differing views than mine.  I am open to expressing, and exchanging those perspectives.  Yet, my call is to convey my thoughts in a different direction.
    Respect for life--respect for the life I have been given to live.  That is my call.  That is what I pray I will voice today.  Yet, that is a broad, unwieldy scope to address.
    Body parts.  Body parts? Yes, body parts.  How is that remotely connected to respect for the life I have been given to live?
     Once again, let me establish what I will not address--what I do not mean.  I do not drive.  I have no knowledge of auto mechanics--I have no knowledge of automobile body parts.  That is not my call.  I am called to a different direction.  I am called to convey my thoughts regarding human body parts.
     Private parts.  Betrayal.  Disability.
     I am not writing about private parts, per se.  The term is understood--there is an established definition of the term.  I do want to include the term in the context of our human body parts.  I have never heard reference to, much less definition of what might be called public parts--public human body parts.
    We have no understanding of how our bodies serve the rest of us--our mind, and spirit.  We do not attend ourselves to how we honor our body parts.  How do we serve our body parts?
     In recent years, I have been called to respond to these questions.  Until recent years, my right hand did little to serve me.  Never have I had, or will I have fine motor skills in my right hand.  Never have I known any other way to live, so that has required little adjustment of me.
    My right ankle, and my left hand are another matter entirely.  Osteoarthritis in my right ankle caused me to ask--how does my ankle serve me?  It took many months for me to reconcile the fact that my right ankle could not serve me.
    My left hand has been my lifelong workhorse.  She has been called to make up for the many times when my right hand could be of no service to me.  I am scared by little.  Yet, the onset of what I now know to be intentional tremors in my left hand rendered me speechless--a feat for anyone who knows me.  Intentional tremors.  The more I intend to do a given task when I am nervous, the shakier my left hand becomes.
    Intentional tremors made essential the honoring of my body parts, and their service to me.  I took for granted that my left hand would be at my service, at full strength, throughout my life to meet whatever need I had.  Intentional tremors called my right arm and hand to service, as a steadying force.
     Intentional tremors were the sign of the first part of spirituality of the body--spirituality of my body.  I had to identify--I had to come to terms with--what my body parts could do.  How could my body parts serve me?  That was the first step.
    Honoring my body parts.  What does that mean?  What does it call me to do?
    When I honor my body parts, I must humble myself.  I must confess, "What is it that my body part can no longer do?  Honoring my body parts, committing myself to confession is not the end.  It is the second of a three-step process that continues throughout our lives as we age.
     We argue about terms regarding people whose bodies do not function as most people's bodies do.  Yet, we have not elevated our understanding to a betrayal of our human body parts to our minds, and  spirituality of the human body--the spirituality of our human body.  The closest example of spirituality of the human body may be found in the writing of theologian Jean Vanier.  If you have never read his writings, I commend him to you.
      But, the writing of Jean Vanier does not go far enough.  Or, how we read Jean Vanier does not  challenge us to examine our own bodies as worthy of having spirituality appended to it.  We can separate his comments and compartmentalize them as applying to the residents of L'Arche, and no one else.  Whenever we receive communion, we speak of the Body of Christ.  Yet, we do not bring our human body to communion with us.
    Clinical inventory of our body parts.  Physicals, medical tests, and other medical examinations require of us little more than to go skin deep.  That is, in and of themselves.  Yet, if we are wholly attuned to our human body parts, we are called to go much deeper--far deeper than skin deep.
    Glorification of the body.  Glorification of the body may be found in two different places--in the media, and in fine art.  Glorification of the body may have positive or negative impacts in the media or in fine art.  Both need our attention--our open-mindedness.
    Spirituality of the human body...spirituality of the human being.
    How can we ascend to--advance to--a spirituality of our body parts--a spirituality of our human body-- if we separate our human body as we enter the door of the church, or if we separate the whole notion of spirituality when we open the door to leave the church?
     Can we read Julian of Norwich and choose to engage in some form of spirituality regarding our human body?  If we accept the invitation Julian of Norwich offers us, can we develop a spirituality of our human being?  I am not saying that it is necessary to go as extreme as Julian did.  That is not the point. .Yet, are we willing to go further than we have  gone up until now?  I continue to press the issue, because I believe it is possible--it is essential.
    Respect. Respect for life.  Respect for the life I have been given to live. How does my body serve me?  How may I honor my body?  How may I serve my body, so as to preserve and honor her gift--her gifts?  Am I willing to commit myself to pursuing a spirituality of my human body--a spirituality of my human being?