Personal Disclosure

Praying as Self-discovery 
 Prayer is not, first and foremost, saying prayers. It is opening the most intimate part of ourselves to God. It is discovering that in the deepest part of our body and our being there is a source, and that source is God. God is the power that unites the universe and gives everything meaning.

- Jean Vanier, Our Journey Home, p. 215   

   Personal disclosure.  Several instances this week have brought personal disclosure to mind.  Most recently, learning about a new search engine—Blekko—that I wanted to try.  I am a research geek mind you.  Logging on to Blekko called for me to reveal information about me, my life, and my values.  I am not embarrassed about myself, my life, or my values.  It has taken me many years to arrive at that point.  Personal disclosure is the price to be paid for learning, and exploring.

   Personal disclosure.  Facebook.  This week, a number of friends, family members, and organizations made me aware of the degree to which I am comfortable in sharing about myself with other people.   Looking at the Facebook pages of friends, and younger relatives, who are at varying degrees of involvement with Facebook reveal what my boundaries are.  Some question the privacy concerns of being involved on Facebook.  My view is that it is not the medium, but, how I or others use it that establish its value in my life.  

     Personal disclosure.  My threshold for personal disclosure are being tested currently.  How?  PrisonTalk would allow me to gain insight I need to understand prison life, so that I may be more supportive.  I am drawn to PrisonTalk by the opportunities to learn about and gain insight into prison life.  Trust is clashing with personal disclosure.  I find personal disclosure regarding my own life, and values to be fairly easy.  Yet, I do not want to make disclosures about someone else in hopes of gaining the information I am seeking that would endanger them in any way.

  Personal disclosure.  Delusions I had that I was very comfortable with what other people think of me--of my capabilities--were shattered to smithereens.  I began volunteering.  Good grief.  I am working with delightful people.  I know how to do what they want, at least the essence of what they want.  Yet, my nervousness--my personal need to be impressive on the first day made for a disaster, from my eyes, not from other people's judgments of me.  I think I have purged myself of the nervousness, so I am hoping that I will be able to go in on Friday to offer help....

     [Friday evening] I succeeded.  Fears of having lost my capacities to work in the work world again were for naught--the fear of revealing my human imperfection.

    Personal disclosure.  In conversations we have had about sympathy versus empathy, Mom said that we could never understand what another person experiences.  To some degree that is true.  Yet, I believe understanding another person's experiences--truly understanding someone else's experiences is possible, if we are willing to invest our experiences in communion with other individuals.

    Personal disclosure.  I consider myself to have principles.  Or, I have considered myself to be a woman of principles.  Yet, Jean Vanier, Blekko, Facebook, and PrisonTalk challenge my principles.  Jean Vanier leads me to question whether I want to be a woman of principle, or am I willing to be a woman of personal disclosure.

A Convergence of Ages--Family Ages

     This weekend three generations spanning sixty years converged.  An evening gathering.  I sat, and listened as an aunt, and a daughter.  Though old enough to be so, I am not a mother.  My daughter's eyes were clarified.  No one may defy age forever.  My head knows this truth.  My daughter's eyes saw what the youngest in our gathering did not see--did not want to see or hear of his elders.
     Though I have been blessed with a strong bond with my nephews, life circumstances do not give me the vehicle necessary to convey the importance of working.  I am a poor example to my nephews of the commitment to the less glamorous parts of life--the substance of the working life.  Rarely am I speechless.  Rarely am I at a loss for how to communicate what needs to be said in a gentle, but diplomatic manner.
    I recognize the fallacy of the question, "What do you want to do when you grow up?"  Yet, there must be some such question that is not laden with condescension, and implications of disrespect.  What is the question?  I believe myself to be an open-minded person, who strives to avoid the pitfalls of being judgmental.  Yet, I am frightened by the cluelessness I am witnessing.  Is what I am experiencing just my time for what all "older generations" of youth experience?
    I guess if I am questioning what the proper question of those younger than I, then I should hardly expect to have any answers.  So, I ponder.

Perfection's Exhaustion

    Were you to ask me in younger days, I would have proclaimed myself to be an idealist.  I had principles that were contrary to the norm.  I was a fool enough to believe that I could conquer the norm with my enthusiasm.  To some degree, I did.  Yet, life's realities had other designs on me.
    I fought losing idealism as a compromise in my beliefs--a wholly unacceptable compromise.  I fought being a realist--a pragmatist.  That was an evil option I was determined to avoid at all costs.  I did not recognize what the nature or magnitude of those costs might be.

    This week I have spoke with a number of people, whom I think of as pragmatists--realists--reminded me of those two extremes.   Today reminded me to reevaluate how I understand myself.  

     Today's cold is having the unexpected effect of clarifying my misconception--of who the realists are, and who the idealists are.  One is not better than the other.  It is a balance between those two extremes that comes the closest to offering any modicum of fulfillment.  

     My friends express an idealism that I don't know how to reconcile.  Life is not perfect.  Seeking to find just the right life path to live one's principles does not guarantee a "happy"--a fulfilling life.  My friends are not alone in wanting to find that perfect life--that life without compromise.

     Being idealistic is exhausting.  It is not to say the investment should never be made.  Quite to the contrary.  Being idealistic is pragmatism's antidote.  Idealism is a vaccine protecting a person from being infected with cynicism.

     But, pragmatism is not the enemy--not idealism's antagonist.  I go to bed tonight exhausted by the idealist's demand for the perfect life's path.  I know no perfect pursuit, which is free of compromise.
     Is it possible that what we view as living a compromised life is in truth our perfection, rather than a pristine pursuit of an idyllic life to which we should aspire?