Pope Francis I

     February 11th 2013 was a day of historic surprise.  Adrift in the Mediterranean on vacation, I floated in my own excitement--surprise at my own excitement--regarding the resignation of Pope Benedict XVI.  I was aflutter with excitement over who the next pope might be--over what people at home, invested in church reform, were thinking and saying.
     My faith does not rest--does not depend upon--the stance of the Pope, or the state of the Vatican in the Catholic Church.
     Raised as a Universalist, "church hierarchy" was not an issue.  By its very nature, church hierarchy was nonexistent.  Sometimes I feel out of step when I hear that phrase, because it is not a part of my spiritual heritage.
     I am reticent to criticize the Universalist Church, more often referred to as the Unitarian Universalist Federation today.  Rather, with all due respect, I want to speak as someone who understands the need to have church hierarchy of some form in order to have a rich spiritual heritage, which may be transmitted--communicated--from one generation to the next.  The Universalist Church, as I was raised to call it, was a marvelous home for my parents.  They did not find their needs to be met in the Catholic, or Episcopalian Churches of the 1940s.  Later, the Congregationalist Church specific to their experience was a transition time for them.  Later, with young children, the Universalist Church met their needs.  From the Catholic, and Episcopalian Churches, my parents left the pageantry, not the basic Christian values of love and hope.  Although "faith" was something understood to them as a trapping--a mindless trapping of the pageantry they sought to escape.
     I came into their lives without the heritage of the Catholic or Episcopalian Churches--without the Christian tradition--to draw upon in my childhood.  I was left to draw upon the Universalist Church tradition that worshipped the mind, the intellect, and reason, as the sole sources of answers to the big questions of life.
     I value my mind, my intellect, and reason.  However, the answers I sought, and the answers I seek exceed the purview of the mind, the intellect, and reason.  Beyond words to explain--beyond any words, faith is my home in which I form my questions, and search for answers.
     Structure is necessary.  Many times when I hear people spew venom about CHURCH HIERARCHY, I silently wonder, "Do you really want religion without some hierarchy?  How do you propose to build community without some foundation."
    We idolize democracy, yet, we must not confuse democracy in religion as being free of some hierarchy--some structure--on which to build a foundation for communion.  We need some structure.  We need leadership.
     Many times in the 31 years I have been Catholic, I have heard differing views regarding the obligation to go to Mass.  I confess, I do not have a perfect attendance record at Mass.  Yet, when I hear people bemoan having to go to Mass with a heavy heart, I scream silently, "DO YOU KNOW WHAT IT IS LIKE NOT TO HAVE MASS TO GO TO?"
     I confess, I have been very blessed in awesome worship communities.  Save one parish, my mind has been fed, my spirit filled with joyous notes of music, and a wealth of people surrounding me as models of living what Christ taught--what Christ teaches--through the words spoken, and actions taken each Sunday at Mass.
     I do not know where Pope Francis I will lead the Church.  Where will he lead me through the life he lives?  Where will I entrust myself to be led by him.
     I am quite surprised by how excited I have felt about Pope Francis I.  Never have I felt much, if any, investment in who the Pope in the distant place called the Vatican in Rome  thousands of miles from me in St. Paul.
     Some people I know are concerned--disappointed--by his conservative stances on issues such as same-sex marriage, and women's ordination, to name a few.  I pray some day these issues will be given the heartfelt blessing of the Catholic Church they deserve.
     For now, I shall work to advance what it means to be a progressive Catholic.  For now, however contradictory it may seem, I invest myself--I celebrate--the opportunity to live the poverty of my body.  When we hear, "the poor,"  or "poverty," immediately our minds go to economic poverty, or begging for food, clothing, and shelter.  Is that the full meaning of poverty?
     Pope Francis I, teach us the meaning of Poverty that we may embrace it, not run from it.  Teach us to Listen through the vessel of Poverty.

Corpus Christi. Mystery. Corpus Christi.

     Corpus Christi Sunday is celebrated in the Catholic Church today--the body and blood of Christ.
     I feel truly blessed by the faith community I celebrate Mass with each Sunday.  We are more than a physical structure....more than a scheduled time each week.....more than rote recitation of words....more than obedient people...more than repeated rituals shared each week....
     We are faith-filled.  We do celebrate.  We do celebrate.  We do celebrate Mass.  We do gather each Sunday. We do have a physical structure where we meet each week.  We do recite words we have heard many times.  We strive to obey--our prayerful, communal conscience, if not always that which other deem worthy of obedience.
     I confess.  I am drawn most to the Word when I enter the experience of Mass.  Throughout all aspects of my life, since I was a child, I felt most drawn to words.  Today's celebration of Corpus Christi drew me beyond the words into the experience of the celebration.  Words were the invitation to which I responded today.
    "Lent is a time when we empty our guilt, so as to enter into the fullness of the celebration of Easter."  Those were the homilist's words that spoke to my ears.  Quickly, I grabbed my pen to capture that essence.  All too familiar with the tipping of my mental wheelbarrow of short-term memory, my pen was the savior I sought.  My pen is the tool I grasp hold of to nail moments of grace to my long-term memory.
     Yet, in that moment, I was struck by the sin of squashing grace, or being so arrogant as to think I could preserve that moment for posterity.  Putting my pen away, trusting that what I need to remember I will remember, freed me to be graced by so much more.
    The four music ministers led us in singing liturgical music of celebration.  Guitar.  Piano.  Drums.  Four-part harmony.  Many times, I have seen the faces, heard the words, and the music.  Yet, this morning, I was graced with mystery.  Hearing--truly hearing--the four different parts--soprano, alto, tenor, and bass--of the musicians led me to mystery of wonderment.
     How is it that four individuals open their mouths and produce four different notes that produce such harmony?  Science may explain it, yet, it does not explain the wonder of the moment--the mystery of the experience.
    Spontaneous signing of Mass music by a woman, who lives with Asperger's Syndrome, was shown to my eyes.  No hearing impairment.  No rote recitation of words.  A simple expression of the words coming to her ears.  A personal response in tune with the singing voices of others.
    I have served as a minister of Word--as a lector.  I have served as a music minister,  though both were many years ago.  I have never served as a Eucharistic minister.
    This morning, the choreography of the Eucharist--the celebration of our human tapestry of gifts--was given to me.  I emptied myself of the words, and my eyes were opened to the diverse gifts of our faith community.  Our individual gifts stream to the front of the sanctuary to the hands of our priest, and his ministers of bread and wine.
    Corpus Christi.  Mystery.  Faith.  Body.  Blood.  Grace.  Word.  Music.  Corpus Christi.

Prayer...A Nascent Transformation...

     The Hail Mary.
     Shall we pray? Sister Immaculata proffered.
     Hail Mary, full of grace.
     The Lord is with thee.
     Blessed art thou among women,
     And, blessed is the fruit of thy womb, Jesus.
     Holy Mary, Mother of God.
     Pray for us,
     Now, and at the hour of our death.
     Amen.


     Seat of wisdom, pray for us.
     The prayer was a reverential invitation to understand words new to me.  I was never sure whether the words were, "Seat of wisdom, pray for us," or, "Seed of wisdom, pray for us."  Yet, somehow, that detail did not matter.  Both Seat and Seed confirmed a nascent transformation yet to be lived. 
     Hail Mary, Full of Grace.  
     As inexplicable as the Hail Mary's beauty on my first hearing 30 years ago is its beauty today.  Whenever an ambulance passes by me, the Hail Mary comes to my ears.  I do not recite it at other times.  Yet, at the moments of urgent need--the need of others--the Hail Mary is given to me to utter.
     I have no Rosary beads.  I do not know the Rosary.  I do not pray the Rosary.  Not by my judgment of its value.  Rosary has been in my vocabulary for nary three decades.  Maybe in seven more decades, I will know the Rosary.  Maybe in seven decades I may pray the Rosary.
     Others better versed than I could recite the precise chapter and verse.  Yet, I have heard it said that we need not fear, when  needs arise we shall be given the appropriate words to utter.  Whether spoken aloud, or held in my heart, confidence is given, and fears assuaged.  Blessed by and with a faith-filled worship community, and Christians who care deeply about the heart and soul--far more than structures they enter, no longer is prayer a formula I grab from off the rack.  I cannot explain its shape--its form.  Thirty years ago, a formula.  Today, a precious mystery.  Thirty years from now?  A precious mystery to be lived, not feared.

Prayer...It Makes No Sense to Me...

      On April 25, 1982, had you asked me, "what does prayer mean to you," I would have said, "Lord Make Me an Instrument of Thy Peace," "The Hail Mary,"  and "Peace be with You." 
     Formulated.  Off the Rack prayers ready for those wanting to wear religion on their sleeve.
     Not quite.  I had--I have--a deep love for each of those prayers.
     Without knowing his name, The Prayer of St. Francis, St. Francis was introduced to me by a Christian choir director in junior high school--in a public school, no less, much to the chagrin of my parents.  A Christian--not a Catholic--choir director.
     Lord, make me an instrument of thy peace.
     Where there is hatred, let me sow love;
     Where there is injury, pardon;
     Where there is doubt, faith;
     Where there is despair, hope;
     Where there is darkness, light;
      And, where there is sadness, joy;
      Grant that I may not so much seek to be consoled, as to console.
      To be understood as to understand.
      To be loved, as to love.
      For it is in the giving that we receive.
      In the pardoning that we are pardoned.
     And, it is in the dying,
     That we are born to eternal life.
     My maternal grandfather--Ray, a man who abhorred anything Catholic--would be horrified to hear me say so, yet, his inheritance to me, "Don't feel sad when I die, I have made amends with everyone [with whom] I had differences," reaffirmed what St. Francis told me.
      Prayer.
      It makes no sense to me.  Words that speak such truth.  Words--it is in the dying that we are born to eternal life--far from affirmed in my childhood home, in my family--speak such truth to me.  It makes no sense.  Yet, they are true.

Catholic Church Reform: What Is It?

     Catholic Church reform.  What is it?  What should it be?  Who decides?  Who should decide?
     What is it?
     Hot button issues come to mind.  Women's ordination.  Married clergy. Liturgy--lay involvement.  Liturgy--inclusive language.
     These are valid, worthy issues central to Catholic Church reform.  Yet, in defining what it should be, dangers need to be identified--dangers to effecting reform.
     Herd mentality.  Rote support of hot button issues.  Rote support of advocates, who can speak the loudest.
     I write cognizant of time's luxury, which long-term disability affords me.  I write cognizant of my time's responsibility--God's time to me.  I must not squander that precious time--that precious responsibility.  Were I to squander, I would aggravate the problems--the issues--I sought to address.
     Who decides?
     "Church Hierarchy!" is the rallying cry of church reform campaigns.  Yet, hierarchy, to some degree, is necessary for the advancement of any organization's issues.  In the extreme, anarchy is hierarchy's adversary.  Effective Catholic Church reform lies somewhere in the middle.
     Catholic Church Reform.  Who decides?
     I know my place.  I make no submissive cry to avoid responsibility.  No.  I know my place.  I have been asked to help clarify issues.  Research.  Write drafts of recommendations.  Listen.  Heed direction of individuals who will make recommendations based in part upon my research.  Revise. Rewrite.  Submit.  Listen.
     I have tremendous respect for the knowledge, experience, convictions, and beliefs of the individuals I will work with.  I pray that I will nurture and maintain that same level of respect of and for each individual I meet.
    I pray that I will seek a broad understanding of the people, issues, organizations, and perspectives within the catholic church.  I pray not to imprison myself within the popular positions on hot button issues just to do so.  Already I sense myself doing just that.
   Catholic Church Reform.  What is it?
   It is not for me to define in isolation.  For now, I shall act as a squirrel might.  I shall gather nuts--food for thought--for the work ahead--nuts that may sustain me.  Websites.  Blogs.  Publications.  These are but three of the nuts I gather for the exciting, daunting, scary, exhilarating, unknown journey ahead me--ahead of us.

Changes of Worship

     In college, my political science advisor instructed us to begin with the primary source documents, rather than secondary analyses on any given subject.  He was not dismissive of the value secondary sources provide.  Yet, he advised that any quest for information begin with primary source materials.
     Such might be said of the upcoming revisions to the Catholic Mass.   Deafening analysis of the changes is being given before the changes have been implemented.
     Much is being spoken of the changes that will take place in the Catholic liturgy, before we have an experience of how we will live the changes.  Honestly, I do not know what it will mean to live the changes.  I do not have the requisite experience to reflect on how change of the Mass I celebrate will change me.
     Will it damage me?  Will it diminish my spirituality?  Will it destroy me?
     Liberals are quick to say that religious conservatives, who hold on to the words, and practices of the past, are damaging, diminishing, and destroying the Catholic Church by their resistance.  I question that.  Rather, I wonder.  As a liberal, is there any room within the upcoming changes to enrich my spiritual life--to enrich our communal spiritual life?
     I was raised by a father, who experienced rote Catholicism.  I entered a Church far different from the one he left.  Since 1982, I have been blessed by a wide variety of vibrant faith communities.  The closest I came to the Church my father left was my time at a small, traditional Catholic parish several blocks from my home.  Although I did not experience vibrancy in much of my time there, I remember with fondness the gift the Irish priest gave each Sunday.
     Father Philip nurtured in me a personal bond to God.  How?
     Children of God, was his invitation.  I shudder to think of the foundation I had, when I met him each Sunday.  Any intellectual foundation I might have had needed to be instructed--seasoned.
     Father Philip's beaming smile, and his deep faith were his invitations.  His deep faith was his prayer for mercy.
     Forgive us of any skepticism--distrust--of the motives of other people.
     Those were not his precise words.  Yet, that was the message that I heard.
      I did not embrace many of his words.  Most of what he said is lost to my memory.  Yet, I treasure the personal bond he nurtured.
     People of God.
     I needed years of instruction, much seasoning, before I was worthy of being invited to, "People of God."

     I remember earlier experiences going to Mass on campus.  I was deeply moved by the weekly exchange, "Peace be with you."

     It took me many years to be comfortable with the fullness of the exchange, "May the peace of Christ be with you."  My faith--my understanding--was not deep enough to extend myself in that manner.  I needed tremendous mercy before I was able to affirm, "May the Peace of Christ be with you."
     A friend, who was a child during the 1950s, and embraces the Catholic Church that Vatican II has nurtured, offered a telling observation.
     "Well, it is back to the 1950s."
     I do not have the credibility that living in the 1950s Catholic Church affords.  I pray her words may be an invitation, rather than a eulogy.
      I do not know what her experiences were.  I was born in 1960.  I was raised as a Universalist, some say Unitarian.
      With that said, I pray.
       May we listen to the words we utter.  May we breathe the changes that will be ushered into the Catholic Mass.  May we exhale the cynicism that some meet the changes.  May we come to the changes attentive to the nuances they might offer to us.
     I am not an apologist for the changes that Advent will bring.  I do not know enough to be so.  I welcome the challenge to discover the nuances--to uncover the pearls of wisdom--that the changes might offer.

Being a Follower

     I have never considered myself to be a mindless follower.  The appointment of a priest new to our parish community last July put that to a test.  I was not familiar with the priest by name, although most everyone else seemed to be.  I did not know what to expect.

     Fears before the appointment were that a very conservative priest would be assigned to our parish community.  I did not engage myself in the fear.  I had a choice.  I vetoed the worship of doom. I feared the tailspin such engagement might engender in me more than I did the appointment of a conservative priest.  Not for any high-minded reason.  I could not afford to do so.

     The tension between fear and physical health is greatly underrated.   Physical calm.  Breathe in.  Breathe out.  Physical calm. 

     With the July, 2011 announcement all fears were allayed.  So would seem the end of the story.  The liberal...no...the spirit of engagement--engagement of the mind, spirit, and Body--would continue.  Case closed.

     Well...not so fast...

     The priest joined the community--the priest became pastor to our community.

     Whew!  We are safe.

     Well...not so fast...

     Symbolic of the affection for the new priest is a woman, who was a member of the previous parish to which our priest pastored.  Some refer to her as a "groupie."  I have not met her.  I know little more than the back of her head.  Yet, she came in hopes of hearing the words, and receiving Holy Communion from this priest.  After she satisfied that hunger, she left.  Or so it seems.

     It is easy to scorn her.  Tempting to say, "Move forward.  Welcome the priest, who pastors your parish now."

     Well....not so fast...

     Hospitality is not closing the door on someone on the basis of geographic boundaries.  Our parish is enriched immeasurably by the geographic diversity that is the fabric of our community.  

     The "groupie" puts a question to me, "Are you listening to all of his words, and attending to all of his pastoral actions?"  Or, "Are you getting up, walking out, and closing your ears and eyes to what you do not want to see or hear?"

    It is tempting to do nothing more than "Like" what he, or anyone else in the Church, or community might say, in order to be in good standing.  Yet, I find myself trying not to end with a Like link click, but, trying to begin with the Like link, and seeing where it leads me.

     Where do I take it?  What do I do with it? 

A New Beginning...

     This week, I joined in welcoming a priest new to our faith community--Cabrini.  This celebration was a first.
     In 1982, I accepted an inviting admonition, "Don't leave your mind outside the door of the church."  Contrary to the admonition, and to my desire to abide by it, I did not know what I was doing intellectually.  I was petrified of being discovered a fraud--a fraud for not being able to articulate what I was seeking.
    I have been blessed by involvement in four communities in 29 years.  An interloper.  A parishioner.  A member.  An engaged witness.
    A college campus faith community.  Deemed too liberal--radical--by some.  Captivating to me.
     Raised to value pacifism, I found a community--a weekly celebration--in which, "Peace be with you" was the ever faithful invitation extended to all who entered.  I sat.  I questioned.  I wondered.  I graduated.
    The only "parish" church--a very traditional, old French church.  At home in spiritual geography.
    The priest memorable to me--an Irishman with a welcoming spirit--Father Philip McArdle.  Though at home in geography, never did the spirit of that church community reside in my heart and soul.  I single and 20ish.  They married and 70ish.  Yet, what I treasure of that time was Father McArdle's endearing words, "Children of God." No tones of condescension tempered his words.  "Children of God" were filled with a spirit of wonder--loving wonder--unjaded by adult cynicism.  Long since forgotten details of my differences with Father Philip.  The gift.  The differences.  They were present--they were real.
     Moved by differences, I joined the thoughtful tradition of John Henry Cardinal Newman.  For 11 years, a member--the Newman Center.
     Students came and went.  I listened.  The Gospels--all spiritual readings and reflections I was fed.  Established traditions cradled others, were still new to me.  Priests came.  Priests went.  Yet, no sense of welcoming any priest new to our community pierces my memory.  I was an attendant member, not a faithful worshipper.
     I entered the Catholic Church long after Vatican II closed.  The Church I entered was far different than the Church others close to me left, or so I sense it was.  I never walked in their shoes--never donned their Ojibwe moccasins.  I was churched a Universalist--a parental evolution from pre-Vatican II, less engaging worship to a more intellectually-challenging fellowship.  They left, I entered.  They seeking intellectual challenge.  I answers to long-held, inarticulable questions.
     Friends faithful to the Church--the hierarchy, the dysfunctions--left.  Yet, leave?  A spiritual cavern beyond my surmounting.
    The hierarchy closed my thoughtful haven.  Some balked.  I searched.  I found.  Welcomed, I found a new home.
    Cabrini.  Celebration.  Faith.  Engagement.  Passion.  Cabrini.

    Eleven years hence, hierarchy visits our home--my new home.  No closing.  A transfer of priests.  A priest new to my home of faith.  Others knew of him.  Yet, none of us knew him.  For the first time in 29 years, I welcome a priest new to me.  Together, I join others in welcome. 

    An interloper.  A parishioner.  A member.  An engaged witness.  A new beginning....What next???  An advocate. ... Whatever it may be, a new beginning...