"Based on the handwriting, I know it is yours. But, I have no idea what the paper says," my high school teacher said offhandedly.
I laugh. What else can I do? What can I say? I love school. I want to do well. How hard did she try to read my handwriting? Is it just an excuse?
I don't mean to be--I don't want to be--defensive. But, tell me, "What constitutes neat handwriting?"
...
I have had a wonderful weekend at Lake Superior. How can I express my thanks for our time at Bluefin Bay? A poem! Yes, a poem. Ode to Bluefin.
The words flow from my mind. While on the bus home, I craft the poem in my handwritten words. Carefully shaped letters. Carefully drawn between my ode's stanzas? Hand-sketched bluefins.
The words are written. The bluefins sketched. The ode complete. My gift is ready to present to Mom.
"Thank you for the poem. I want you to know, I typed the poem, 'Ode to Bluefin,' and I framed it."
I don't mean to be--I don't want to be--defensive. But, can you tell me, "What constitutes neat handwriting?"
...
Diagnosed. Intentional tremors. Cerebral palsy. Diagnosed. Long-term disability. Certification questionnaire.
"Itemize what you do from the time you wake up, until you go to bed at night." "Address the envelope, and return it to our office."
"I will type the form, so that my handwriting does not interfere in the message of my need."
"No, complete the form in your handwriting, so that they may see your need." Such was the essence of my family's advice.
I don't mean to be--I don't want to be--defensive. But, can you tell me, "What constitutes neat handwriting?"
I will reflect on our fast-paced, deadline-driven world. As a Universalist, I learned that there is good to be found in all faith traditions. As a practicing Catholic, prayerful, reflective individuals inspire me. My prayer is simple. May we live each day in awe--in wondrous awe.
Word Verification...Accessibility...
Spamming necessitates the temporary use of "captchas," which are more commonly known as "word verification." The childhood act of spamming leads me to take this action temporarily.
I am well aware, and saddened by the fact, that while captchas filter out--thwart--spammers, they also make the act of making comments impossible for individuals who use screen readers.
Be assured, I am working to rectify that situation.
Wednesday, November 16, 2011
Poster Cures
I do not ask for cures--not for poster cures, at least.
Poster children may raise money for research. Research leads to cures.
Yet, poster children play on other people's guilt. Poster children are perched on the pinnacle of, "she is worse of than you are."
Research is very worthwhile--it is a necessary endeavor.
Yet, how do I reconcile poster children--their pinnacle--with the benefits they bring to research. How can we reconcile poster children with the benefits they enable through research.
Cures do nothing to address PAST anguish. Cures ignore anguish of today. I cannot seek cures at the cost of other's pain. I may not hide between emotions of sorrow or pity. I may not hide behind the pain others feel.
Maybe...just maybe...if I raze the roadblocks of pity and sorrow each day, I may help another person to alleviate their pain--the pain of this day, of this moment.
I may not hide behind "underprivileged--behind "those who are worse off than me."
Poster children may raise money for research. Research leads to cures.
Yet, poster children play on other people's guilt. Poster children are perched on the pinnacle of, "she is worse of than you are."
Research is very worthwhile--it is a necessary endeavor.
Yet, how do I reconcile poster children--their pinnacle--with the benefits they bring to research. How can we reconcile poster children with the benefits they enable through research.
Cures do nothing to address PAST anguish. Cures ignore anguish of today. I cannot seek cures at the cost of other's pain. I may not hide between emotions of sorrow or pity. I may not hide behind the pain others feel.
Maybe...just maybe...if I raze the roadblocks of pity and sorrow each day, I may help another person to alleviate their pain--the pain of this day, of this moment.
I may not hide behind "underprivileged--behind "those who are worse off than me."
Tuesday, November 8, 2011
Mermaid Chronicles: Katy Lyons
In the 1960s, a woman with graying brown hair wrapped in a bun, and horned-rim glasses came into my life. Each week, Katy Lyons parked in our driveway, and carried a green and black exercise mat to our basement. For an hour, she stretched my right leg. Under the pot lights in the basement, she laid the groundwork for a stronger leg on which I could stand. Katy flexed my right foot, and my right hand.
With her firm hands, Katy gave me a gift. A muscular yawn. To my foot. To my right hand. A gift was given--a muscular yawn. It felt so good. The muscular yawn came slowly. Yet, when it came, oh, it feel so-o-o-o good.
As any kid, I wanted little part of Mom's directive, "Do your exercises." Memorable to me was the exercise to sit on the hearth in our living room, and propel myself up to a standing position using my right hand and arm. Although the exercise felt good when I did it, I bored of it quickly.
Where is my hearth?
This morning, this Mermaid entered the pool at the Y. Buoyant bar bells, and hand paddles were beyond temptations I could resist. The only resistance I felt was from the water. Amazing. Absolutely amazing. With the bar bells, I could push my right arm straight down in the water. Feeling my right arm extended straight was amazing. Absolutely amazing.
Katy Lyons.
I thought of Katy this morning. What would she say? How fun it would be to share it with Katy. Yet, Katy died in the 1990s. An occupational therapist I met with several years ago knew Katy. The therapist and I spoke with warmth about a woman, who dedicated herself to children. Katy dedicated her life to helping kids stand tall--to stand proud--to stand with appreciation.
Thank you, Katy.
Sunday, November 6, 2011
Changes of Worship
In college, my political science advisor instructed us to begin with the primary source documents, rather than secondary analyses on any given subject. He was not dismissive of the value secondary sources provide. Yet, he advised that any quest for information begin with primary source materials.
Such might be said of the upcoming revisions to the Catholic Mass. Deafening analysis of the changes is being given before the changes have been implemented.
Much is being spoken of the changes that will take place in the Catholic liturgy, before we have an experience of how we will live the changes. Honestly, I do not know what it will mean to live the changes. I do not have the requisite experience to reflect on how change of the Mass I celebrate will change me.
Will it damage me? Will it diminish my spirituality? Will it destroy me?
Liberals are quick to say that religious conservatives, who hold on to the words, and practices of the past, are damaging, diminishing, and destroying the Catholic Church by their resistance. I question that. Rather, I wonder. As a liberal, is there any room within the upcoming changes to enrich my spiritual life--to enrich our communal spiritual life?
I was raised by a father, who experienced rote Catholicism. I entered a Church far different from the one he left. Since 1982, I have been blessed by a wide variety of vibrant faith communities. The closest I came to the Church my father left was my time at a small, traditional Catholic parish several blocks from my home. Although I did not experience vibrancy in much of my time there, I remember with fondness the gift the Irish priest gave each Sunday.
Father Philip nurtured in me a personal bond to God. How?
Children of God, was his invitation. I shudder to think of the foundation I had, when I met him each Sunday. Any intellectual foundation I might have had needed to be instructed--seasoned.
Father Philip's beaming smile, and his deep faith were his invitations. His deep faith was his prayer for mercy.
Forgive us of any skepticism--distrust--of the motives of other people.
Those were not his precise words. Yet, that was the message that I heard.
I did not embrace many of his words. Most of what he said is lost to my memory. Yet, I treasure the personal bond he nurtured.
People of God.
I needed years of instruction, much seasoning, before I was worthy of being invited to, "People of God."
A friend, who was a child during the 1950s, and embraces the Catholic Church that Vatican II has nurtured, offered a telling observation.
"Well, it is back to the 1950s."
I do not have the credibility that living in the 1950s Catholic Church affords. I pray her words may be an invitation, rather than a eulogy.
I do not know what her experiences were. I was born in 1960. I was raised as a Universalist, some say Unitarian.
With that said, I pray.
May we listen to the words we utter. May we breathe the changes that will be ushered into the Catholic Mass. May we exhale the cynicism that some meet the changes. May we come to the changes attentive to the nuances they might offer to us.
I am not an apologist for the changes that Advent will bring. I do not know enough to be so. I welcome the challenge to discover the nuances--to uncover the pearls of wisdom--that the changes might offer.
Such might be said of the upcoming revisions to the Catholic Mass. Deafening analysis of the changes is being given before the changes have been implemented.
Much is being spoken of the changes that will take place in the Catholic liturgy, before we have an experience of how we will live the changes. Honestly, I do not know what it will mean to live the changes. I do not have the requisite experience to reflect on how change of the Mass I celebrate will change me.
Will it damage me? Will it diminish my spirituality? Will it destroy me?
Liberals are quick to say that religious conservatives, who hold on to the words, and practices of the past, are damaging, diminishing, and destroying the Catholic Church by their resistance. I question that. Rather, I wonder. As a liberal, is there any room within the upcoming changes to enrich my spiritual life--to enrich our communal spiritual life?
I was raised by a father, who experienced rote Catholicism. I entered a Church far different from the one he left. Since 1982, I have been blessed by a wide variety of vibrant faith communities. The closest I came to the Church my father left was my time at a small, traditional Catholic parish several blocks from my home. Although I did not experience vibrancy in much of my time there, I remember with fondness the gift the Irish priest gave each Sunday.
Father Philip nurtured in me a personal bond to God. How?
Children of God, was his invitation. I shudder to think of the foundation I had, when I met him each Sunday. Any intellectual foundation I might have had needed to be instructed--seasoned.
Father Philip's beaming smile, and his deep faith were his invitations. His deep faith was his prayer for mercy.
Forgive us of any skepticism--distrust--of the motives of other people.
Those were not his precise words. Yet, that was the message that I heard.
I did not embrace many of his words. Most of what he said is lost to my memory. Yet, I treasure the personal bond he nurtured.
People of God.
I needed years of instruction, much seasoning, before I was worthy of being invited to, "People of God."
I remember earlier experiences going to Mass on campus. I was deeply moved by the weekly exchange, "Peace be with you."
It took me many years to be comfortable with the fullness of the exchange, "May the peace of Christ be with you." My faith--my understanding--was not deep enough to extend myself in that manner. I needed tremendous mercy before I was able to affirm, "May the Peace of Christ be with you."A friend, who was a child during the 1950s, and embraces the Catholic Church that Vatican II has nurtured, offered a telling observation.
"Well, it is back to the 1950s."
I do not have the credibility that living in the 1950s Catholic Church affords. I pray her words may be an invitation, rather than a eulogy.
I do not know what her experiences were. I was born in 1960. I was raised as a Universalist, some say Unitarian.
With that said, I pray.
May we listen to the words we utter. May we breathe the changes that will be ushered into the Catholic Mass. May we exhale the cynicism that some meet the changes. May we come to the changes attentive to the nuances they might offer to us.
I am not an apologist for the changes that Advent will bring. I do not know enough to be so. I welcome the challenge to discover the nuances--to uncover the pearls of wisdom--that the changes might offer.
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Monday, October 31, 2011
Being a Follower
I have never considered myself to be a mindless follower. The appointment of a priest new to our parish community last July put that to a test. I was not familiar with the priest by name, although most everyone else seemed to be. I did not know what to expect.
Fears before the appointment were that a very conservative priest would be assigned to our parish community. I did not engage myself in the fear. I had a choice. I vetoed the worship of doom. I feared the tailspin such engagement might engender in me more than I did the appointment of a conservative priest. Not for any high-minded reason. I could not afford to do so.
The tension between fear and physical health is greatly underrated. Physical calm. Breathe in. Breathe out. Physical calm.
With the July, 2011 announcement all fears were allayed. So would seem the end of the story. The liberal...no...the spirit of engagement--engagement of the mind, spirit, and Body--would continue. Case closed.
Well...not so fast...
The priest joined the community--the priest became pastor to our community.
Whew! We are safe.
Well...not so fast...
Symbolic of the affection for the new priest is a woman, who was a member of the previous parish to which our priest pastored. Some refer to her as a "groupie." I have not met her. I know little more than the back of her head. Yet, she came in hopes of hearing the words, and receiving Holy Communion from this priest. After she satisfied that hunger, she left. Or so it seems.
It is easy to scorn her. Tempting to say, "Move forward. Welcome the priest, who pastors your parish now."
Well....not so fast...
Hospitality is not closing the door on someone on the basis of geographic boundaries. Our parish is enriched immeasurably by the geographic diversity that is the fabric of our community.
The "groupie" puts a question to me, "Are you listening to all of his words, and attending to all of his pastoral actions?" Or, "Are you getting up, walking out, and closing your ears and eyes to what you do not want to see or hear?"
It is tempting to do nothing more than "Like" what he, or anyone else in the Church, or community might say, in order to be in good standing. Yet, I find myself trying not to end with a Like link click, but, trying to begin with the Like link, and seeing where it leads me.
Where do I take it? What do I do with it?
Sunday, October 23, 2011
An Invitation
This morning, I greeted a woman at Cabrini, whom I have known by face for many years. I, like many others, have dismissed her as having much noteworthy to offer. In a parish--a faith community--with so many social justice activists, this woman has been overlooked. I am not proud of that fact.
This week, I looked on the Cabrini website. I was taken for a moment to see a beautiful picture of the front of our church. Who took the picture? You guessed it. The woman overlooked by many. I was given the opportunity to express how much I enjoyed the picture.
I was touched. In many ways, I was moved. She was clear. She knew that people did not like her, per se. She explained that she had been diagnosed with Asperger's Syndrome. Her feelings--her experience of other people--were clarified. Awkwardness in communication.
She expressed frustration. "At least with you, they can see your disability." She asked me about it. I explained the umbilical cord wrapped around my neck five times, and the resultant cerebral palsy. Yet, I conveyed genuine understanding of her frustration. I explained my epilepsy to her. We talked.
She spoke of determination to continue working--the desire of supervisors that she stop working.
I encouraged her to continue taking pictures.
I learned a lot this morning. I have been dismissive of her prayers for the Minnesota Vikings football team, at various points. I did not view this woman to be someone, who was driven by social justice issues per se. Fleetingly, I have asked myself, "what draws this woman to Cabrini."
This morning, the priest, known for being outspoken on controversial issues offered a clue. He juxtaposed recent objections to his outspokenness with the deaths--the wakes, and burials--of an 11-year-old girl, and an adult. He needed to leave early to attend to the services for those individuals. He said the message of this week's events to him was that we needed to be more about love.
That may sound trite. Not new, or earth-shaking. Yet, in those moments this morning, it was clear. His outspokenness is not pursued for its own sake. His outspokenness was--is--deeply felt.
He invited us to pray for a more loving archdioceses.
This week, I looked on the Cabrini website. I was taken for a moment to see a beautiful picture of the front of our church. Who took the picture? You guessed it. The woman overlooked by many. I was given the opportunity to express how much I enjoyed the picture.
I was touched. In many ways, I was moved. She was clear. She knew that people did not like her, per se. She explained that she had been diagnosed with Asperger's Syndrome. Her feelings--her experience of other people--were clarified. Awkwardness in communication.
She expressed frustration. "At least with you, they can see your disability." She asked me about it. I explained the umbilical cord wrapped around my neck five times, and the resultant cerebral palsy. Yet, I conveyed genuine understanding of her frustration. I explained my epilepsy to her. We talked.
She spoke of determination to continue working--the desire of supervisors that she stop working.
I encouraged her to continue taking pictures.
I learned a lot this morning. I have been dismissive of her prayers for the Minnesota Vikings football team, at various points. I did not view this woman to be someone, who was driven by social justice issues per se. Fleetingly, I have asked myself, "what draws this woman to Cabrini."
This morning, the priest, known for being outspoken on controversial issues offered a clue. He juxtaposed recent objections to his outspokenness with the deaths--the wakes, and burials--of an 11-year-old girl, and an adult. He needed to leave early to attend to the services for those individuals. He said the message of this week's events to him was that we needed to be more about love.
That may sound trite. Not new, or earth-shaking. Yet, in those moments this morning, it was clear. His outspokenness is not pursued for its own sake. His outspokenness was--is--deeply felt.
He invited us to pray for a more loving archdioceses.
Thursday, October 6, 2011
Wheelchair User Has An Urgent Message for Drivers
Patty Thorsen just wants to exercise, go to the library and
volunteer in her community. But every
time she leaves home, Thorsen feels like she's taking her life in her
hands. She asked 5 EYEWITNESS NEWS to
come along for the ride.
Thorsen may be headed forward, but when we watched her
crossing Seventh Street in Saint Paul, her eyes were aimed directly at the cars
approaching from her right.
"I try to make eye contact, talk to them," she
said. Her goal, making sure drivers see
her when she's in the crosswalk. "I just have to trust them."
But Thorsen's trust is wearing thin.
An illness forced Thorsen to start using a wheelchair last
spring so this is brand new to her. She
contacted us, saying she's had many crosswalk close calls over the past six
months. So we went with her, watching
her cross street after street.
In less than two hours, we saw several examples of drivers
cutting through the crosswalk while Thorsen was still in it.
"It scares me!" Thorsen told us.
At one point, a large box truck accelerated, ducking just
behind her.
"Sometimes drivers think that I'm not going fast
enough," she said. She wants to
tell them, "Hey! You've got my life
in your hands! You're a lot heavier than
I am!"
"Whether that's a marked crosswalk or a corner or an
intersection, a pedestrian has the right of way," said Officer John
Keating of Saint Paul Police. In other
words, if there's a person anywhere in the crosswalk, drivers have to stay back.
"Being aware of your surroundings and certainly being
as visible as possible is certainly something pedestrians can do to keep
themselves safe," added Keating.
But even with an orange flag flying above her chair, we saw,
time after time, drivers skirting around Thorsen.
"That does create a safety hazard," said Keating.
It makes Thorsen angry.
"I wanna swear and I do swear at them."
Her patience is wearing thin. She hopes drivers will see
this story and give her and the thousands of others like her a little more
space.
"I can't just stay inside because I'm afraid of
somebody running me over."
Click here for crosswalk laws and safety tips from the
Minnesota Safety Council.
Click here for crosswalk laws and safety tips from the Minnesota Safety Council.
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